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ERSKINE HOLT -- CHRIST FELLOWSHIP -- SUNDAY, AUGUST 22, 1993 I want to suggest a Scripture to start with tonight. I'm going to give you a potpourri.
I am not going to sermonize, though I was taught that in seminary. I want to give you a
potpourri of some things that I feel that God is speaking to those who have ears to hear.
In the 13th chapter of Matthew, the 52nd verse it says something like this, "a man
who is instructed under the kingdom is as a wise householder that brings forth out of his
treasure things new and old." And God has given a little light. We had it happen in
Lynchberg where God told a brother, He said "everybody talks about revival, but
revival means that something is also dead and it needs to come back to life again."
But he said that the Lord had spoken to him that it's not revival that's needed all
together. It's new beginnings. Brand new beginnings. Because the tendency for people is to
want to revive what they've had. But God wants to show us that there's more than that.
There's something new. I've always been challenged to go on, never to stop. I have a cardiologist who is a Spirit-filled Cuban. He's a lovely brother. And he and I had some similar experiences recently in Florida when we went to Carpenter's Church, a church that seats 10,000. There's a brother there, Rodney Brown, from South Africa who has a ministry that's very similar to Benny Hinn. And he's -- in the area. He really has. Now, the people at that particular church don't show up too much, but all the churches around too and the place is packed out and it's wonderful in a way. People like to see folks slain in the spirit, don't they? The bulk of the people, so people flock to see how many are going to be slain tonight. And they had people all around the church and he went around and touched people and bang, bang, bang, bang, bang. But, I myself didn't feel especially fed. It was nice to see 10,000 people praising the Lord and see people get delivered and souls saved. It was wonderful. But, I felt a lack. Well, my doctor went to that place and he said "it just didn't satisfy me, that meeting." I said "well, I felt the same thing when I went." And I said "I want you to go with me to church on Sunday. Where do you go?" He said "well, I go to the Countryside Church over in Clearwater." This happened to be a church that was established by a brother of mine in the Assemblies that I knew years ago. It's a mega-church. They have music like you never heard. They've got expert musicians. They've got song leaders, 14 or 15 people with microphones and all the music and everything. It's just bang, bang, bang and the place goes up. It's fine and it meets the need of a lot of people on that level. But, I wasn't satisfied there either and neither was this doctor and his wife. So, we went out to eat afterwards and a funny thing happened. I felt led of the Lord to go back like we did here years ago in this area when we first came to Frank Patton's house and had spiritual food and natural food around that big table. And I began to talk to this woman about eternity and time and what it's all about -- where we're headed. How many of you that know me from times past remember me teaching about time and eternity? Do you remember? If you can think of this wall over here as a sheet of paper. I put an arc on this end and an arc on this end and then connecting lines in between, which is the time continuum. And then I put over here in the first ark "God in eternity past." And it's just God and nothing else, no creation. Over here I put God again, but this time it's more than God. It's God in his tabernacle. And that's where it's all headed for. God wants a body that he can inhabit. I want to read you a Scripture, Psalm 132, verses 13 and 14. If you want to know the
ultimate purpose of God, this is the Scripture. The promises are wonderful and it's very
definite. 132, 13 "For the Lord hath chosen Zion. He hath desired it for his
habitation. This is my rest forever. Here will I dwell, for I have desired it." Everybody in the fundamental levels is more or less looking for heaven. Heaven is a
fringe benefit, not the main line. The main line is to fulfill the purpose of God in
creating us in the first place. He wants a body. And if you know your Bibles at all,
you'll know that there are levels in the body of Christ. For example, in the second
chapter in the book of Ephesians beginning with the 19th verse it says that the first
stage that we go through as a body of people is a household, a family, where you have a
lot of problems. And that continues to be so in many Christian circles. The activity, a
lot of it, has to do with the church itself because there are people that are depressed,
down-hearted. They need counsel and everything else. There are babes that are being born
and there are older people that are in a huff and you have all kind of problems. That's
stage number one. Stage number two begins with the 20th verse where it says you're built upon the
foundation of the apostles and the prophets, Jesus Christ himself being the chief
cornerstone, in whom all the building, fitly framed together, growth into a holy temple in
the Lord. And that speaks of the second level as far as the church is concerned where we
become a corporate body whose business it is to magnify the Lord. We don't come to church
to praise the Lord so we get anointed so we can prophecy. The gifts are not an end.
They're a means to an end. The end is that God be magnified. And so we come together and
begin to worship the Lord and these other things are merely steps to bring us to that
place where we satisfy him. And when you satisfy him it fulfills the types in the Old
Testament, God accepts that sacrifice and the fire comes down. There's an anointing that
comes as you begin to praise and worship God. But that's not the ultimate. The ultimate is found in the 22nd verse where it says
you'll also become a habitation of God through the Spirit. Now, some of you have heard me
in times past say what the Lord has been putting on my heard for the last ten years and
that is to get more and more closely acquainted with a God who not only dwells with his
people, but dwells in his people because we as Christians primarily still worship God as
Old Testament Christians, afar off. We say "God come down and bless us" and
"God go with us" and a lot of expressions that really aren't too scriptural.
What God is saying is "you need to recognize that I have come to reside in my
people." God does not live in a temple made with hands. He lives in people. When you
leave here today, God goes. God's not here just because this is called a place where you
have meetings. God is here because you're here. And if you felt the presence of God as we
sang the songs, that presence of God came from within you. For out of your innermost
beings shall flow rivers of living water. We have great potential inside of us and we just
don't know it. So here in the 132nd Psalm God expresses what he is after. This is the ultimate. God is
going to find his rest in us. So that means that we're going to have to find rest because
if I don't find rest, he doesn't want to come in and reside forever like that. So, I have
to find rest. Now, the 66th chapter of Isaiah and the first and second verses is a heart cry of God.
He said -- and I'm giving the essence of it -- where is the house that you builded unto
me? We build it unto something else sometimes. And where is the place of my rest. And he
describes the kind of people that he will find his rest in -- people that are broken and
are of a contrite spirit and so on. That's where he finds his rest. So, God is after that.
But there are steps in God's purposes that we find in the Bible that are clearly laid out progressively. And what God began to do with me was to deal with me during the time he had me aside for being refurbished and began to show that the things in the natural are of spiritual significance. For example, when he gave me new eyes He said "your eyes have been opened naturally. I want to open your eyes spiritually -- anoint your eyes with eye salve that you might see." There's two things in the book of Revelation. Eyes need to be opened; ears need to be open so we can hear what the Spirit is saying. So, he was showing me the correlation between the natural and the spiritual. And then He began to reveal himself. I want you to turn with me to Colossians, chapter two, that speaks of the mystery of God. I said this was going to be a potpourri. Get your Bibles ready; I'll be jumping. Colossians, chapter 2. It says "I would that you should know what great conflict I have for you and for them at Laodecea and for as many as has not seen my face in the flesh, that their hearts might be comforted, being together in love and unto all riches of the full assurance of understanding to the acknowledgement of the mystery of God." Now, in your King James it says "and of the Father and of Christ." It should read just "of the mystery of God." The mystery of God is wrapped up in Christ because in him dwells all the fullness of the Godhead bodily. Then he goes on to say "this I say lest any man should beguile you with enticing words for though I be absent in the flesh, yet am I with you in the spirit, joy and beholding your order and the steadfastness of your faith in Christ." And that is a profound statement that Paul made. He was so in touch with God that he, as it were, could project himself in any given situation and behold in the spirit what was going on. He knew what was going on. And then he tells us in verse six, "as you have therefore received Christ Jesus the Lord, so walk ye in Him." Everybody here has accepted Christ Jesus the Lord in one revelation or the other. Now, it's not just a question of knowledge. It's a question of experience. The devils believe in the Lord and tremble, but they're not saved. We can believe a lot of things and not fulfill it. But, this is an hour when God is saying the time has come for the fulfillment of the word. It doesn't mean that we're to look down on any level because every level is important. God so loves people that He even causes rain to fall on the just and the unjust. A lot of people never see anything besides the man of Galilee. A lot of people -- that's what they want to see. They would like to see him as he was when he walked the shores of Galilee. Actually, he's not that way now, but they would like to see him that way. They are absorbed and they get excited about the pictures that we have of Christ that men paint and that's what they want to see. They want to see the Lord. But God has taught by the Spirit over the years that seeing the Lord in an ocular
vision is not sufficient. There has to be a revelation. So the Bible says "sanctify
the Lord God" where? In your heart. "And be ready with an answer for those who
ask you a reason for the hope of the life that is in you." Why do they do that?
Because something at that juncture is emanating from you that attracts them. What we try
to do is to convert people, but we haven't shown too much. Our shining has been in the
church. God wants to shine in the world. We're to be lights in the world. And we're not
just talking about the salvation of souls. You can get a soul saved and not even have the
baptism of the Holy Spirit. But, God has given us the glory for a purpose. In the 17th chapter of John, for example, it tell us about the 20th verse or 21st verse
that he wants his people to be one that the world may believe. But, that's only the
beginning. Then he says the glory -- which he's talking about the Holy Spirit --
"I've given them that they may be one as we are one, that they may be made perfect or
mature in one that the world may know that you have sent me and have loved them as you
have loved me." In other words, God wants to show off his people to the world, but
there has to be a lot of work done in each one of us. We're not only to witness. We're to
be witnesses. So, God is putting great emphasis upon moving on. To be saved is wonderful. I remember
when I first got saved. I was excited. This was a new step. I had been a nightclub
entertainer and I needed help -- a lot of it. And He saved me. And I was joyous and I had
a honeymoon experience with the Lord. But, He didn't let me stay there. He put the fire
under me and I began to go through a lot of things because God wanted me to move from one
stage to another. And we're going to find as we look further in the Scriptures that God
gives progressive revelation of these steps and we're to walk in them. As God gives light
on any one step, you have to walk in the light of that thing that God has revealed unto
you. So, the first stage is the personal stage. When Paul was met on the road of Damascus he
said "who art thou, Lord." And what was the reply? "I am Jesus whom thou
persecutest." Jesus is the salvation name. Jesus is the name that causes you to be
saved in the first place. But, after a while you learn that there are more ducks in the
puddle than you. And while you may have a honeymoon relationship with the Lord for a
while, after a while you begin to find that there are other people in this thing too and
they affect you. They can bring you down or lift you up. And you affect them. You can
cause a lot of grief in the body of Christ. So you move into another revelation of the Lord Jesus Christ. Now you see Him as the
Christ of God. And this is important because this was the tenor of Peter's message on the
day of Pentecost when he said "let all the house of Israel know that surely that this
Jesus hath God made or declared to be both Lord and Christ." Jesus is both Lord and
Christ. Why the term Christ? Because it's talking about Jesus now on a new level. He is in
spirit form now and that's called Christ. "If any man have not the spirit of Christ,
he's not of his." The thing that makes you saved is not the fact that you just say
the name of Jesus, but the fact that you have the spirit of Christ. The divine seed has
been implanted within us by the Holy Spirit. The miracle that took place with the virgin
Mary is repeated in us. I John 3:9 tells us that. "He that is born of God does not
practice sin for his seed remaineth in him and he cannot sin because he is born of
God." The thing that makes you a Christian is the fact that the spirit seed is in you
today. Not because you go to church, not because you said the sinner's prayer, but because
there's been a divine deposit of the spirit of Christ in you. And it's in that realm that God moves and exercises himself in the body. Even the name
of the body takes on the name Christ. I Corinthians 12:12 says this "as the body has
many members, yet only one body, so also is Christ." Christ then is not only the head
of the body -- and he is the head of the body -- but the body itself is called Christ. We
together with our head are called the Christ of God. I think I shared with you a long time ago in the first chapter of Matthew, I think
about the 17th verse, where it talks about so many generations from one place to another.
You count all of the generations that are listed there and you only get 13 when there
should be 14. Turn with me to Matthew 1:17. It gives all of the names here. You can check
it out yourself. It says in verse 17 "so all the generations from Abraham to David
are 14, from David until the carrying away to Babylon are 14 generations, and from the
carrying away into Babylon unto Christ are 14 generations." But, you count them.
There's only 13. Why 13? Because Christ is double. It's Christ the head and Christ the
body that fulfills that Scripture. And this is where all of the gifts come into operation. The gifts of the Holy Ghost,
the ministries of the body of Christ that are mentioned in Ephesians 4, apostle, prophet,
evangelist, pastors and teachers -- their main work is not for the world. It is for the
body of Christ. They're given to the body for the purposes of that body being built up and
edified until we reach the stage of maturity that God wants. But, that's not the end of the matter. I was in a meeting in, of all places,
Minneapolis, Minnesota. And everybody was all gung-ho about it's Christ in you, the hope
of glory. It was glorious and God anointed and all that. I remember one day sitting in
there and God said "the church has nothing to do with that tree outside. It has
nothing to do with the orbits of the planets." I didn't get the full impact. But,
this time when he set me aside for a while, I got it. The next revelation that we must have, not just in head knowledge but experientially,
is the fact that Jesus Christ is Lord. As Jesus, it's individual. As Christ, it's
corporate. But, as Lord, it's the whole works. He's the Lord of the universe. He's the
Lord of the galaxies. He's the Lord of everything. Everything subsists because of Him.
Everything is upheld by the word of his power. And we have limited the Lord, many times,
to religious operations. God wants to do more than that. He wants us to know right now
that He is the Lord of every situation. The powers that be are ordained of God. He's right
there in control whether you like it or not. Nothing happens without Him knowing it. The
hairs on your head are numbered. And on some of us they're getting fewer all the time.
Isn't that true. When a sparrow falls, He knows it. Who is able to do all this? It's more
than just the revelation that Jesus Christ died for us and that we're his body. It's the
fact that He is the Lord. Now, the ultimate confession is not that Jesus Christ is savior, healer, baptizer and
all that. The ultimate confession is that every knee and every tongue confess that Jesus
Christ is Jehovah to the glory of God the Father. Isn't that true? But, the confession is
more than just out of your lips. You're supposed to confess him as Lord when you get
saved. But, he has to become Lord. He wants to move in a different direction. God has been challenging me on a lot of things. Now, some of you know that as we shared
with you in times past that he dealt with us on the natural and the spiritual coming
together so that you carry an anointing wherever you are, whether you're at home or
whether you're washing the dishes or riding in an automobile or eating a hamburger or
whatever. That he wants you to be God conscious all the time. But, if we're honest with
ourselves, we're only God conscious to the degree that most people are when we come
together. But, he wants people to be God conscious all the time. And while I was off I got
anointed again washing the dishes. I really did. I got anointed mowing the lawn. One day I
mowed the lawn for six solid hours and I had a ball. And it wasn't one of these things
that you ride around. I pushed it for six hours. God gave me the stamina. He's the Lord.
He's the Lord over everything and he wants to prove himself. Now, he said "greater miracles than these shall you do because I go to the
Father." Didn't he say that? There are a lot of greater miracles that we haven't seen
yet. We haven't seen limbs come out again, but it's got to come. If greater miracles we're
going to do, we're going to have to see them. Somebody is going to have to someway lay
hold of God in a new way so that these things begin to happen. It may not be a complicated thing. It may be a simple thing. I was sitting in this
church in Clearwater and a fellow in front of me, he stood up to praise the Lord and put
his glasses on the seat. The Lord said just as clearly "move his glasses. He's going
to break them." Is the Lord interested in moving glasses? He's interested in every
detail. I visited a friend of mine that had some septic poison of some kind from his kidneys.
His temperature went up to 107. He passed out and they rushed him to Emergency in the
Atlanta area and I went to visit him in the hospital. And he was telling me about how the
fact that he has a weak heart. He's had many strokes, congenital heart failure, all kinds
of things wrong with him. And he said "the family is just sort of praying that I'll
get out of here." And God gave me an impetus in the spirit. He said "don't just
pray for his getting out of this hospital. But pray that I'll give him a new heart."
Why not? God did it for my mother. Years ago when her heart was gone I flew in from
Portland, Oregon and God gave the word of faith and God created in her a brand new heart.
She never did die of heart trouble. She died of something else. God can create. It's the creative word in action as we recognize his lordship. With him
nothing is impossible. The only thing that makes it impossible is our lack of faith. So,
God wants us to begin to move by faith. Now, we have not moved a lot by faith. Most of us,
if we're honest, we've moved by feeling. If we don't feel something, God's not around.
But, if we feel good, oh hallelujah. Wasn't it a good service? You know what I mean? We've
got to start moving in a level of faith. A level of faith. Amen. These things are progressive. Turn with me to I Peter, chapter two. It shows the place
where we start and where He wants us to go. It's progressive. I've learned in the past ten
years that's special. Don't pull things out of context. Unless God specifically gives you
the right, you study the whole context. All the surrounding scriptures less you miss
something. Verses two, three and four talk about the initial stages of salvation. "As newborn
babes desire the sincere milk of the word that you may grow thereby: If so be ye have
tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed
indeed of men, but chosen of God and precious." That's talking about the first stages
of our honeymoon experience with the Lord. It's wonderful. He is very precious to us at
that time. We have him on our lips. We spend time reading our word. If we're genuinely
born we hunger for the Word of God. Now, I think I shared it sometime here before, God
spoke to me one time and He said "an illegitimate child of God" that the Bible
speaks about "is somebody who has been born of the Word and man's spirit. But genuine
salvation is the word of God and the Holy Spirit." Illegitimate comes short of
reality. But, if there's reality, then the natural baby gives us an insight as to what the
spiritual baby should be doing. It should be crying for food. It should want to draw close
to the one that produced it. Isn't that true? All the things you see in the natural baby
should take place in a spiritual baby. But, we as parents don't want our children to be babies all of their life. We want them
to grow up. So does God. The Bible is full of exhortations "go on to maturity".
Don't stop. Yet the tendency for Christians is to get to a certain level and say
"this is wonderful. Let's build three tabernacles and stay put." Thus a
denomination is formed. God wants us to go on. Heaven is open. It's not closed. So He tells us here the steps that we're take. First it's that individual relationship
with Jesus. And then we move into the revelation of the Christ of God. You see, the Bible
teaches us in I Corinthians 15:45, "the first man Adam was made a living soul. The
last Adam has become a quickening spirit." Christ exists in spirit form now. That's
why you're Christians because the spirit of Christ is in you. And it's Christ. It's not just Jesus made real by the Holy Ghost. It is the spirit of
Christ. I Corinthians, II Corinthians 13:5 tell us "examine yourselves. Know ye not
except Jesus the Christ be in you, you be reprobate." He really lives in us. When
Paul met the Lord on the road to Damascus and he said "who are you." He said
"I'm Jesus." But, he didn't get by with that. Later on God took him into the
wilderness and taught him something else. He taught him that there had to be an inward
revelation of the Son of God. So he said "I want to please God who called me by his
grace from my mother's womb to reveal his Son" where? "In me." "In
me." It's Christ in you corporately, individually, the hope of glory. That's the
reason we have to sanctify him in our hearts because he has something in mind. Now, in verse five he's talking about the worship level. Praise and worship by the
corporate body. "Ye also as lively stones are built up a spiritual house, an holy
priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ."
This is talking about prayer meetings. It's talking about praise meetings. It's talking
about worship. All of this is for God's benefit. It's what God wants at that stage. But, anyone who has gone on with the Lord knows that even that will not totally
satisfy. There comes a time in your life when you recognize you've got to know more about
this one that has saved you and this one who is the head of the body and this one who has
given you gifts and everything else -- you've got to be closer to him. In the book of
Daniel says "they that do know their God shall be strong and do exploits." The
first thing of prime importance is knowing him. Even Paul at the end of his life was not
asking for more miracles, more souls saved. He said "oh, that" what? "I may
know Him." 16 times he says I -- I -- I -- I. It was personal. You have that same
thing here. "Wherefore also it is contained in the scripture, Behold, I lay in Zion a
chief cornerstone, elect, precious: and he that believeth on him shall not be
confounded." "He" not "they" -- he. You've gone from the singular experience to a corporate expression. Now you're going back to a singular experience where he becomes precious. Not just knowledge about the Lord, but he himself becomes precious. Because it's at this juncture that we've got to be fed something else. What's the difference between the milk of the Word and the meat of the Word. The milk of the Word is knowledge about the Lord. The meat of the Word is the Lord himself. He said "I am the living bread. As I live by the Father, you shall live by me." The one who is going to take us through now is Jesus himself. He is the Lord and he wants to be in everything that we do, whether it be in the natural or spiritual. He wants to fill everything. That parenthetical expression in the 4th chapter of Ephesians between verse 8 and verse 11 where it says "he that descended is the same also that ascended up far above all things that he might fill all things." He wants to take over everything -- business, people, groups, everything. He wants to take over and he'll not stop until all of these things come into his dominion -- into his kingdom. I've been a little bit, I won't say upset. I just don't think it's the best. That we're
only dealing with Christians. God wants us to deal with all people -- all kinds of people.
If God so loved the world and we're like Him, we love the world too. Not it's sin. But we
love it. And we'll do something about it. So, in this stage you get refurbished again by the Lord so that the Lord becomes more
important than anything else -- more than your ministry, more than your life even. It
doesn't matter, but his will does matter. He's not preparing you just to reach a high
place. That can be egocentric too where you take pride in the fact that you've gone a
little bit further than average and it's at this place that many people stop. They're
interested in a big expression and they stop right there and don't go on. God wants us to
go on. And the next step is corporate. Verse 9. Single, corporate, singular -- now it's
corporate. "But ye are a chosen generation, a royal priesthood, a holy nation, a
peculiar people." A people not peculiar in the fact that they're odd, but a people
for his possession. We're becoming at this time or should be a habitation of God through
the Spirit. He wants to be manifest into people. And the purpose is that we might show
forth, emanate the praises or the virtues or the excellences of him who has called you out
of darkness into his marvelous light. It's another way of saying "I want to express
my divine nature through you. I want the world to see what I'm doing." And we become a message. Not so much what we say now, but what we become. II Corinthians chapter 3, verse 3. I believe it says "you're living epistles known and read of all men." That's the trouble.
They read us. We claim great things. How many of you are happy? Raise your hand. Everybody raise your hand. Well, the truth
of the matter is you're scraping the bottom of the barrel and you're lower than a snake's
belly. But you can't say that you are, so you have to raise your hand, which makes you a
hypocrite. God wants us to be honest. Amen. I just give that as an illustration. The world is waiting for reality. Right now in this country the church is a
laughingstock. I know that God is saving souls and I know that we have big churches and
all that, but by and large the attitude of the world towards his church is, hah. What did
we just read the other day? (OTHER MAN) Some paper had an article in it that they had caught -- the police had
caught 20 Pentecostals in a Grand Am. They were all naked because they thought their
clothes were possessed by demons. (WOMAN) And they felt called by God to go naked in this car. You see, that's absurd. We have done things just as absurd. Well, maybe not. But, we are to speak as auricles of God. We are to emanate the divine nature of God.
We're to have an intimate personal acquaintanceship with him because that's what the world
needs. Let me give you something I've given before, but it's apropos here. Turn to the third
chapter of I Peter where it talks about wives and husbands. "Likewise ye wives be in
subjection to your own husbands that if any obey not the word, they also may without the
word be won by the conversation of the wives." And you all know the word
"conversation" does not mean talk. It means walk. It means behavior. "While
they behold your chaste conversation" -- or behavior -- "coupled with
fear." In other words, here is a husband that the word doesn't touch him. He's not
listening. He turns it off. So, the woman wins him by becoming the word to him. She
becomes the message of what God is like and he's won. The unbelieving husband, the Bible
says, is sanctified by the believing wife. A lot of women preach their husbands right out
of the things of God because they're not ready. Now, God is saying by the same token,
you've got a world out there that by and large -- (BREAK TO TURN TAPE. SOME LOST.) Verse 11. He begins to show our ministry. "Dearly beloved, I beseech you as
strangers and pilgrims abstain from fleshly lusts which war against the soul, having your
conversation" -- or your behavior -- "honest among Gentiles" -- or the
nations -- "that whereas they speak against you as evildoers, they may by your good
works which they shall behold, glorify God in the day of visitation." Where is the visitation coming from? You. Out of that house -- in the 47th chapter of
Ezekiel -- flows a river and wherever it goes it brings life. That's us -- individually
and corporately. Right now God is indicating through prophecy that he not only wants to
use individuals, he not only wants to use churches, he wants to use families -- whole
families to demonstrate what God is like. And we're to magnify him as Lord. In the parables when it talks about confessions -- I think it's in the seventh chapter
of Matthew -- he said "many will say in that day Lord, Lord. We've prophesied."
We've done this and we've done that. He said "depart from me. I never knew you."
We can say Lord, but that doesn't make him Lord. In other place it says he's taught in our
streets and you've been with us and all. I think it's in Luke, 13 or 7. And he said
"I don't know where you are now." We've got to become real. Amen. And we've got to do it by the grace of God. You cannot
do it. You can fast all you want to. You can pray all you want to. And that's not the
total answer. Now, you have to pray. But, you know something, in spite of all our prayers
and everything else -- and there are a lot of prayers that have gone up -- the world is
not getting better, but more and more wicked. The levels are coming down. If it's going to
be rectified, God's going to have to do it. And I don't know what it's going to take
except that we've got to begin to, as it were, yell "The Lord can take care of
everything." The Lord can do anything. We just haven't seen what he can do. Amen. So, God is challenging us. He's challenging me. I have not seen enough positive things
that I know God would be pleased to do. I know it takes faith. I can't conjure up faith.
But, I can draw closer to him. And I think about one girl in Lynchberg. She said
"well, how do you draw closer to the Lord." I said you begin to talk to him. You
begin to think about him. You begin to bring every thought into captivity. You quit
letting the world infiltrate and sort of mess things up so that you're in a befuddlement.
It's a question of discipline. We've got to think more and more concerning him. You pray
continually. There are standards that you've got to set for us as a bunch of happy people.
Isn't that right? "Be not drunk on wine where is excess, but be filled with the
Spirit." You'd be amazed at how many long faces are in Christian circles. We
shouldn't be that way. We should be joyous. The song that our sister introduced tonight
"the kingdom of God is not meat and drink but righteous, peace and joy in the Holy
Ghost." It means in and by the Holy Ghost. God is challenging me wherever I go now to say Jesus Christ is Lord of everything.
Don't cut him short. "To him that believeth all things are possible." And that
involves natural things as well as spiritual things. The world has problems that only God
can solve. God is able to work with figures just like you can and do a lot better job of
it. You may have your computers, but God is a bigger computer, in a sense, than you are.
He can put things in their proper place. He can put the proper emphasis upon something. He
can tell you when to do something and when not to do something. What we need is to hear
what the Spirit is saying today. If you think it's just a question of getting souls saved
and filled with the Spirit and that's it, you're wrong. We've got a world that needs our
help and he has chosen us to do it. Amen. Not only the world, but to the principalities and powers in heavens. He wants to show
what he has done in his people. This is a new hour. Amen. I want to close with a song. If you haven't heard it, we'll teach it. If you have heard
it, sing it with me. "My life is in you, Lord." Let's sing it. My throat's a
little bit rough. We prophesied over a lot of people today. (SINGING SONG) I'd like to pray for those who would like to go deeper with God. Not individually, I'll
just pray a corporate prayer. If you're content where you are, you have that privilege.
God loves people. But, if you want to go on, I want to pray for you because -- needs you.
He'll use you where you are, but he'll use you more if you go on. Wherever you are,
there's another step. We never arrive. Amen. So, I'm going to ask you that you stand if
you want prayer. And remember, you're saying yes to the Lord. Don't be a hypocrite and say
"I don't really want to go on. I'll just stand so people think that I want to."
That's hypocrisy. Amen. Father, in Jesus name, I bring this group of people that have been so precious in
coming out to the meeting tonight. I pray that you'll give them a revelation of the
lordship of Jesus Christ beyond anything they have ever had. I pray God that you shall
show them by your spirit that it's absolutely essential in this hour to emanate the divine
nature of God. You told us Lord, as the Father has sent me, so send I you. We pray God
that you shall send these people when they're ready to be a light in the midst of
darkness. Not just to preach the Gospel alone, but to be sons of God without rebuke in the
midst of perverse nation among whom they can shine as lights and then hold forth the word
of life for people. But, first to glow with the divine character of God himself that the
world may see something that's attractive, be drawn and ask them the reason and they can,
with confidence, hold forth the word of life and see them change from death unto life.
Thank you, Lord, for what you're doing in this hour. Thank you for the joy that comes in
really confessing again on a new level Jesus Christ is Lord. Jesus Christ is Lord. Jesus
Christ is Lord. Hallelujah. To the glory of God the Father. Hallelujah. Thou art Lord.
Thou art the I am -- the great I am. Before Abraham was you said I am and we believe it.
You are the God of the Bible with whom we have to do. You are the image of the invisible
God. You are the expression. You are the embodiment of the Almighty God and in you dwells
all the fullness of the Godhead bodily. Thank you Lord Jesus Christ for what you are in
the plan and the purpose of God. And help us to say to the world He is the Lord and beside
him there is no God. Hallelujah. Thank you, Lord, for the word that you're making real
this hour. Thank you for ears that hear what you are saying now to the churches. Open eyes
to see what they're supposed to see in these final hours because we believe, Lord, it's
drawing to a close. We don't know how long we've got, but we know that we must be about
the Master's business. So, thank you Lord, for these souls that at least are hungry
according to their confession by standing. We ask God that you do the work in them that
only you can do. Prepare them for the suffering that will actually come because without
suffering we cannot be made perfect. Give them grace to accept every vicissitude of life
as a step in their growth. Hallelujah. And in the midst of all the trials and tribulations
may there be an unadulterated joy of the Lord. Not just rejoicing in the Lord, but the
Lord God rejoicing in his people. Hallelujah. I commend them to thy grace, Lord. I commit
them into thy hands. Only you can do this thing, but we know that it's incumbent upon us
that in this hour we begin to reach out and let God have more and more and more of us.
Bless them, Lord. Anoint them and make the word that's been spoken today real in an
experiential sense, not just an ascent in the head. Thank you for your grace. In Jesus
name, Amen. (End of tape.) |